Archives November 2017

The Dashamukha Demon: Celebrating Raavan Making experience

A day spent in a corner of West Delhi, filled with effigies of Raavan. A sunny afternoon around the place led me to a man who was on the steps of the ladder to decorate the moustache of the demon king. I cheekily asked him “There is time for it” he replied: “Time is for normal people, not us”.

Raavan making is an experience in itself, where right from the puppets which we see around as souvenirs to making the huge effigy, which is a much loved affair amongst the kids, is an immersion in itself.

Raavana appears in India’s much celebrated and popular mythological tales “Ramayana” as a demon king. Like we all know, every tale has a protagonist and an antagonist. For Ramayana, since the slot for protagonist was already booked for Raavan, antagonist was Rama. In all versions of the mythological tale, Raavan figures as a man:

“With ten heads, twenty arms with copper-coloured eyes, and teeth as bright as a young moon. His appearance for all others was as thick as a cloud or a mountain, or the god of death with open mouth. With all the marks of royalty intact, his bare body was replete with wounds inflicted by all the divine arms in his warfare with the gods.”

In all versions of the mythological tale, one significant point which is what makes Raavan demon like, is when he abducted the beautiful wife of Ram, took her to an alien land “Lanka” which later had ensued on a battle against Ram and Raavan. Thus Sita, the beautiful wife of Ram was won back by her husband when finally the good rested over the evil. In common imagination, while Ram is a shining example of a virtuous ruler, Ravana, is the sign of evil.

Be careful of the ladies around you! In colloquial hindi usage, if a man behaves wickedly, he is usually described as Raavan.

The burning of the effigies of Raavan rests and reconfirms our imagination of a world which marks the triumph of good over evil.

Raavan is described in mythology as the lord commander of Rakshasas, the numerous and the powerful demons of Indian underworld. He is known to have been scarred by a thunderbolt of Indra, by the tusks of Indra’s elephant Airavata, and by the discus of Vishnu. A breaker of all laws and a ravisher of other men’s wives, his abode was the large island of Lanka (now known as Ceylon) from where he ousted his brother Kuvera, lord of the Indian elves.

Riding on a magic chariot to sow seeds of mischief wherever he could, he was a known figure around. By spending many years of penance and worship of Brahma, Ravana in a long run had been granted immortality.

He knew which God’s door to knock. Raavan went to Siva and began to do penance, with a hope that he will be granted his wish. By standing on one of his ten heads,encircled by a ring of fire, for one thousand years. Eventually when he came to his last head, Siva asked his for his wishes. A staright demand of Raavan were three: Atmalinghal, the sacred phallus, for his mother, for himself immortality and the most beautiful woman in the Universe. Siva had no choice but to grant him his wishes. But he did not know, the type of demon he gave birth to.

Raavan’s defeat in the hands of Rama, had re-established the fact that the good always rests over the evils.

This is a much celebrated experience where in North India especially, effigy makers get to work up to three months ahead of Dussehra. Thin strips of bamboo are bent and curved shapes of the ravan structures. Old recycled sarees (from a Gujrati community market) are wrapped tautly around the bamboo frames. To make them more attractive, colourful biodegradable paper is pasted over the sarees.

Each effigy consists of heads of body, legs, crown hands weapons and the other accessories. A few months ahead of Dussehra, various places in Delhi are lively with big bamboo frames and colourful paper mache representations of the demon king.

The auspicious 9 days of Hindus: Navratri experience

Navratri, which literally translates as nine nights, are the nine auspicious days for Hindus where they worship different aspects of Goddess Durga in different parts of India. A normal Navratri festival includes ritualistic puja, fasting as well as elaborate celebrations for nine consecutive days. The festival follows a lunar calendar that is why there is never a fixed date for Navratri any year. The main theme which circulates in Navratri is the triumph of good over evil. The experience is out of the world as you see the cultural amalgamation and get to experience the different versions of the same festival differently.

Goddess Durga is the epitome of power, purity, and an embodiment of a supreme Goddess. The sgoddess has nine aspects and thus this festival is dedicated to the worship of these aspects. Each aspect is celebrated every day and thus makes it a nine day long festival.

The origins of this festival can be traced back to the Vedas. Durga, a combination of trinity of goddesses, which includes goddesses like Saraswati, Parvati and Lakshmi are also worshipped with goddess Durga.

A simple Navratri celebration would include thousands of people from villages and cities gathering in one small shrine to pray in front of the god. It is important that the thoughts and mind is pure though out these nine days. Chanting of mantras and folk renditions of bhajans are a usual phenomenon during these nine days. All these nine days, the only thing that the devotees wish for is strength to fight against the evil. There are fasting rituals as well attached to these nine days. While some refrain from any sort of cooked food, and live on fruits and milk, the adopt meals prepared without the use of onion and garlic.

Different parts of the country celebrate differently. While in East, especially in West Bengal, people celebrate the Goddess Durga version, where huge idols are made, with beautiful pandals , and celebratory mood sets in. In Gujarat, people perform community dances which are called Dandiya and Garba respectively, though out the night. With colorful and elaborate dresses for both men and women, Dandiya is indeed the time when the whole community comes together for merriment.

The whole city of Delhi waits for Navratri celebrations as there is a riot of colours, and celebrations all around. While we keep saying, Delhi is the show window to all the cultures of India, the nine days in Delhi are spent fasting, feasting, and many celebrations. The whole city is decked up with different vibrant colours, women come out in their best of the sarees, men and children wear their traditional attire. Don’t be amazed if you see some women wearing saree not in the usual manner, they are portraying a fraction of the different styles of saree draping.

When the Ten Headed Demon was Defeated: Dusshera Experience

Dussehra as a celebration in itself is unique, which has significance. As the popular Hindu epic goes, Lord Ram had killed the demon king Raavan on the tenth day which is Dussehra. The day marks the triumph of good over evil, of over sin and immorality. It is said that the demon king had abducted Lord Ram’s wife Sita.

Throughout Navratri, the auspicious nine days for Hindus, a dramatic retelling of various episodes from Ramayana are enacted. Ram Leela is a dramatic celebration of one of the famous mythological epics of India, which is the Ramayana. Raja Dasharath was the king of a province called Ayodhya. The king had four sons from three wives. Prince Rama was the eldest son of all. Now normally, the law of succession would tell you that the eldest son succeeds the throne after his father. But you need to wait for the twist in the story.

Rama’s stepmother, who also happened to be the Kings third wife, wanted to see her son, Bharata on the throne, for which she had asked a wish to the King, for the eldest to go on an exile. As a righteous son, who obeyed his elders’ he did what he was told. For straight 14 years, Rama was in exile with his younger brother Lakshman and his wife Sita who had begged to accompany Rama for his retreat.

When Bharata had come to know about what his mother had asked the king as a wish, he made no delays in going and getting the rightful heir to the throne. “The eldest must rule” is what Bharata had reminded Rama, when he insisted Rama to come back to Ayodhya. Bharata was more than happy to be a regent under Rama’s rule. But before he could go back to his homeland, he was stuck when his wife was abducted.

Rama, by defeating the demon king Ravana, and after mustering the aid of monkey army to free his wife, all had finally reached safely their homeland back to Ayodhya. Rama, Sita and Bharata are fine examples of persons who followed their Dharma above anything else.

A Ram-Leela experience entails wonderful dramatic retellings of various episodes from Ramayana, where the performances culminate on to a festival of Vijayadashami day, which happens to be the 10th day which commemorates the victory of Lord Rama over the demon king Ravana. Processions are taken throughout the city, which leads to a particular ground or a square, where the final battle takes place. Giant effigies of Ravana are set on fire, on the 10th day which is with much fan fare.

The festival of Dussehra has varied significance. Where in north, Ram Leela is much celebrated, the same 9 auspicious days in the eastern part of India has a different significance. In the East, they worship Goddess Durga, who triumphed over a demon, according to folklores, called Mahishasura. The 10th day in Eastern part of India, marks the victory of evil over the good.

One of the celebrated festivals of India, Dussehra is a festival which is believed to eliminate ill fate from the people.

The Dusshera mood in Delhi is usually the enactment of the life of Lord Rama throughout the nine days of Navratri.

The Festival of Lights: Colorful Diwali Experience

I saw my friend’s mother, immersing a silver coin in a tumbler of milk, sprinkling in all the rooms of her house, on the night of Diwali, after all the rituals. I quietly went and asked her why was she sprinkling milk in all the rooms, pat came her reply “so that prosperity touches each corner of the house”. Diwali celebrations are festooned with firecrackers burning, colorful lights adorning the houses and a lot of exchange of sweets. Nation-wide, Diwlai is celebrated on Amavasya that is the 15th day of the dark fortnight of the month of Ashwin according to Hindu calendar. The festival marks to drive away darkness to make space for the light of knowledge. Diwali is also known as the festival of lights where each house is adorned with beautiful lights and earthen pots, in this modern world which trace back to the rich and glorious past of India.

A simple Diwali ritual consists of the sound of firecrackers, homes are decorated, sweets are distributed and hundreds of lamps are lit in and around the house. The most sought after festival in India, it is by far the most glamorous festival as well.

The story of Diwali is complex as each region and states of India celebrate differently. While some, especially, in the North believe that it is the day when Lord Ram’s coronation was celebrated in Ayodhya after his battle with the demon king Ravana, for which Ayodhya and Mithila, Ram’s wife Sita’s homeland were lit up with rows of lamps to welcome their righteous king after their exile for 14 years.

He festival of Diwali has three days of celebrations, where on the day of Diwali doorways are hung with torans of mango leaves and bright marigold flowers, rangoli’s with different vibrant coloured powders are used to decorate the courtyards and the main ritual area, bright lamps are lit up around the whole house. In East, there is a tradition to use rice powder paste to make the footsteps of Goddess Lakshmi to welcome her and shower her blessings over the members. The paste is also used to make beautiful decorative designs which is called as Alpona. It is believed that if, on the day of Diwali if we buy some jewellery or silver coins, it assures prosperity for the rest of the year. This is why shopkeepers keep their shops open on the day of Diwali. And Diwali becomes the main commercial month where markets look for an outburst of shopping experiences.

All the simple rituals and practices of Diwali have some significance and a story to tell. The illumination of homes with lights and the burning of firecrackers is an expression of respect towards the gods to attain wealth as well as have good health throughout the year, with knowledge peace and prosperity working towards. In fact, in one of the legends, the sound of the fire crackers is an indication of the Earthly people towards the gods, making them aware of their plentiful condition.

The tradition of gambling in Diwali also has a legend attached to it. It was believed, Parvati played dice with Shiva on this day and she commanded whoever gambles on the night of Diwali will have a prosperous year ahead.

In delhi, like in many other states, the festivities start from Dusshera itself, where people set out on a shopping spree, whitewashing, redecorating their shops and houses. Market places are replete with streamers of various colours, fair’s crop up everywhere. Many people abide by the Diwali rituals, to buy new kitchen utensils, wear new clothes. It is a sight to be not missed, especially in the heart of India!

When the sun sets at Shahjahanabad the city rises!

Shahjahanabad was the ‘seventh’ city which reflected the Mughal magnificence of Shah Jahan’s vision of 1639.The city is a beautiful amalgamation of religions, culture, food, people and heritage. The best time of the day to witness its beauty is at night, when the city gears up to unwind it the colours of the place. This memorable experience in the walled city of Delhi is curated by ‘Delhi Walks’, a flagship brand of India City Walks that strives to provide unique, memorable city experiences.

The Old Delhi experience begins after sunset at Jama Masjid, one of Shahjahanabad’s most prominent architectural landmarks. A walking tour with ‘Delhi Walks’ will help you understand the grandeur of Shah Jahan’s vision and the kind of resources that the Emperor had at his disposal. You will not be able to go inside the mosque at this hour of the day, but since the mosque is at an elevated area, you can see the grandeur from a distance as well. The elaborate Indo-Islamic architecture and the magnificent courtyard where people still sit and pray, is an exquisite sight to watch.
Stepping out of Shahjahan’s imperial Mosque, you straight enter into the lively alleys pf Old Delhi. Discover the gems of the main streets of Chandni Chowk, when we tell you the stories related to them. It was said that the main street was called as Chandni Chowk because the a tank at the center of this historic street once reflected a moonlight.
This walk promises to enthrall history buffs with the magnificent view of Red Fort on one end, Fatehpuri Masjid on the other and an array of heritage buildings on both ends.
The road staright ahead from Jama Masjid takes us to the most opulent bazaar loaded with a wide array of precious, semi-precious stones which can easily give competition to other streets in India. The street which was once a street lined with jewellery from various corners of the world, has looters eyeing on the wealth that the empire had in terms of Jewellery, which has gone through enough ransack to let it now sell only silver jewellery. But the designs offered here are unmatched to any other place.
A walk through DaribaKalan, would lead you to a small alley called Kinari bazaar which is a haven for those who love to shop till they literally drop with the weight of the bags that they’re carrying. At night, the lanes glitter, pop and shine with the colourful borders, laces and colorful embellishments
Tucked away in the heart of Kinari is a lane that’s easy to miss. This tranquil lane is known as Naughara, which contains nine traditional havelis that belong to the Jain community. Not very from Naughara lies a popular lane called galliparantheywalli. Pack a parantha or two from this alley only to head back to Naughara, to enjoy your moment of peace!

At the extreme end of this symmetrical street lies KhariBaoli, Asia’s largest spice market. A walk through the spice market lets you experience the smell of freshly ground spices, which is a mesmerizing feeling!
The Charm of Old delhi is intoxicating, and charismatic. A walk around Old Delhi is letting yourself immerse into the culture, the history and all that the city has to offer!

When the past coalesce with the present: Old Delhi

Old Delhi is not a place, it’s an experience. Each street that you visit has a different story to tell. While you reminisce the past Haveli’s which are forgotten, you also get to experience the delectable’s that the place has to offer. While going through the narrow alleys of the Mughal magnificence the original havelis of Shahjahan’s era are gone now, most of them destroyed, but some of them taken over by larger populations dividing and converted into mohallas or the residential colonies and katras or the commercial enclaves. The main street of Chandni Chowk houses the most prominent Red Fort, which was the residential complex of the Mughal emperor, at the end of the street is his favourite wive’s Mosque, named after Fatehpuri Begum. There is an interesting story behind naming the main street as well. It was said, that the central arcade of the main street had a well at the center. On a full moon night, when the moonlight used to fall on the reservoir, it used to reflect on the mainstreet. That is why it was called as the moonlit square.

Apart from the old deserted Haveli’s which used to be of prominent people, the local culture and mixture of the people was effervescent. With the vibrancy that the walled city has to offer, the city has some delectables to offer. Be it for the non-vegetarians or vegetarians, such as Paranthewali gali, it is also the food haven.

If we have to travel back in time, the main street of Chandni Chowk exposes us to such cultural and religious tolerance which is unmatched till now. The main street has a Digambar Jain Temple, in line you have the famous Gurudwara Sis Ganj, right opposite to which is a cathedral Church and right at the end is the Fatehpuri Mosque.

Tracing the Sufi Roots: Sheikh Nizamuddin

A veteran Sufi saint and the disciple of Baba Farid-ud-Din Shakar-i-Ganj, entombed in Delhi in an area which was earlier known as Ghiyaspur, it was the area where Kaiqubad- the grandson and successor of Balban shifted his capital from Delhi. Located 5 miles from modern day Delhi is Ghiyaspur, today known as the Nizam-ud-Din area deriving name from the veteran Sufi saint entombed here. Despite the fact that the saint died some 700 years ago the shrine even today is a active pilgrimage site where people from all walks of life are welcomed and no discrimination is done on the basis on religion, caste or creed. The main shrine of Shaikh Nizam-ud-Din is surrounded by a number of other tombs like that of Amir Khusro who was the most beloved disciple of Shaikh Nizam-ud-Din, the saint was so close to Amir Khusro that his last wish was that Khusro should be buried near him but due to constant rebellion by the peerzadas after the death of Shaikh Nizam-ud-Din Amir Khusro could not be buried near him and he was allotted a place at what was known as chabutra-i-yaarani, where Shaikh use to deliver a sermon to his disciples.

Jahan Ara Begum the beloved daughter of Mughal emperor Shah Jahan also lies buried here; she built a tomb for herself in her life time. Other later Mughal emperors like Muhammad Shah rangeela during his reign the central Asian invader Nadir Shah attacked Delhi and took away the famous Kohinoor diamond and Takht-i-taws i.e. the peacock throne of Emperor Shah Jahan. A medieval historian named Zia-ud Din Barani is also entombed here; he has to his credit the composition of great Historical works like Tarikh-i-Firuzshahi, Fatwa-i-Jahandari. The Dargah complex houses a number of tombs and Baolii.e. a step well which acted as a bone of contention between the Sufi saint and emperor Ghiyas-ud-Din Tughlaq because the labor which was working for the construction of Tughlaqabad fort on the orders of Ghiyas-ud-Din Tughlaq was also working on the construction of this Baoli for Shaikh Nizam-ud-Din. When the emperor heard of this he was furious and commanded the labor to only work for him and not for the saint, the laborers out of their devotion towards the saint started working for him at night after working for the Emperor during the day. The emperor when informed was further agitated and he banned the sale of kerosene oil to Shaikh Nizam-ud-Din. It was now that a miracle was performed by the saint and the water from the baoli worked as good as kerosene oil to lighten the earthen pots.

A lot of stories revolve around the miracles, selfless personality of Shaikh Nizam-ud-Din. People in large numbers visit the Dargah of the saint especially on Thursdays as a routine pilgrimage and offer flowers, chadars, incense sticks, food to the poor people to gain spiritual merit. A common practice here is to tie a red sacred thread for a wish, once the wish is fulfilled one has to come and open the thread and feed poor people or offer what they has sentenced when they made a wish. The entire Nizam-ud-Din area is a living cultural tradition having various aspects to itself, for some it is a religious and spiritual affair on the other hand for the others it is a fascinating glimpse of the functional tomb veneration in Delhi.

The Story of the Bloody Uprising of 1857

Bahadur Shah Zafar’s walled city of Shahjahanabad, was indeed a bubble of Mughal high culture and fine tradition, until the revolt of 1857 massacred the whole place, asked a meek King who enjoyed his wine and poetic evenings, to be the leader. As the British were busy exercising control, Zafar was immersed in coming up with perfect Urdu couplets. The Uprising of 1857, a war between the British teachers and their Indian students of the Army was a religious enigma. A walk through the Northern Ridge would make it come alive, the horrors of the mutiny, where the high caste Hindu soldiers started the war to restore the glory of a Muslim emperor by fighting against a Christian force, however the so-called Christian force were not all whites either: they were basically natives.

A walk through the Northern Ridge would take us through the Viceregal house, which is now in Delhi University, the power center till the Independence struggle, during the revolt. Taking a ride from there the Flagstaff tower from the main gate of Northern Ridge takes you through the haunting stories towards the Khooni Jheel, Tughlaq architecture which came into prominence due to its location in 1857. Further as we move forward, from the Northern ridge area, we come across the Mutiny Memorial a Gothic structure which was put up by British after crushing the 1857 uprising to show the strength and prowess of the new born Empire.

While the British were busy establishing a city to reflect their power over the later to be called the ‘jewel in the crown’, the earlier part of the Empire’s administration was done from the Walled city, as that was the seat of the power.

A walk around the precincts of the Walled City would showcase the mix of material cultures which are the remnants of our historical past.

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