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The Abode of Djinns

Djinns are a part and parcel of Delhi life. They are the spirits tending to the faithful seeking help. On Thursdays, the Djinns are busy when thousands turn up with various concerned letters for them.
Imagine a newly built city, oddly 650 years back on a Friday, bustling with people, arriving from the main western gateway with bastions on either side. Right from there, they would enter one of the two smaller gates into the palace interiors, with the exotic Tas-i-Ghariyal playing in the background to announce the time of the day. From the smaller gates, meandering through the garden of grapes, to Ashokan Pillar on left and the imposing Jami Masjid on the right, the new city used to be a favorite place for pleasure trips for people. With a variety of transport options available, the entrance of the citadels from the western side led to a waiting hall flanked by dual gates. Single storied guard rooms lined at the entrance interiors.
Welcome to the fort city of Feroz Shah Kotla, built by Sultan Feroz Shah Tughlaq in the 14th century which is between a famous cricket stadium and Delhi’s Ring Road. In the stonewalls of the city, believers of 21st century still stick their letters to the Djinns, light candles and diyas and the believers pray.
Every Thursday, people from various corners of Delhi come with their prayers and letters, with a belief that they would be heard and solved by the Djinns. I happened to meet a lady, a mother of five young children, who had come with photocopies of her letters.
The new city complex of 14th century, there were three palaces which were exotically named as The palace of grapes (Mahal-i-angur) for the Maliks and Amirs; Mahal-i-chajja-i-chobin for personal attendants and; Mahal-i-bar-I ‘amm or the palace of public court for the public. Now all these lie in ruins as they indistinguishable from any other ruins. The Jami Masjid had cloisters four in number, in a rectangle, is a small domed roofs which are supported on 260 stone columns which have 16 feet high, having a 25 feet high central octagonal dome, which contained the Emperors ordinances.
The circular Baoli was the king’s personal swimming pool which had considerable ornamentation. The water conveyed from two overhead water tanks were surmounted with chattris. With the ruins of Jama Masjid, the 42 feet and 7 inches high pale pinkish tapering Ashokan Pillar, and the Sultans most ambitious construction project, it is a sight to watch and retell the story with the same vigour.

First shop, then Drop!

Ever thought, if you could shop your heart out, and feast on some delicious food? Here are some places which you can look out for!
Ballimaran:
The haveli of the maverick Urdu poet is what is popular in Ballimaran. There is a lot of controversy related to the name Ballimaran. While some point out that it refers to the maker’s of balli’s or oars, whereas the later editions refer to the name as ‘Billimaran’ which suggests the killers of cats! Yet another rendition to the name Ballimaran is that it was named after the wooden poles used for anchoring boats in the Yamuna and the canals that ran between Fatehpuri Mosque and Red Fort, which are the opposite directions. The area occupied by Punjabi business community that converted to Hinduism from Islam in their holy dip in the Ganga- following a miracle performed by a Muslim saint. Post-Partition many residents migrated to Karachi which is now in Pakistan. Predominantly a Muslim area, the place is known for footwear, optical frames and a noted family of Hakims who are practitioners of Yunani medicine.

Chitli Qabar Chowk:
What do you expect in a marketplace? Convenience, air conditioned comfort and electronic payments? Probably we all do, but we often forget that these are fairly newer developments and at least in India, the mom and pop stores ruled the roost till the 90s and they still do in smaller towns.
In a metropolis like Delhi, the best way to experience a typical Indian bazaar is to visit Old Delhi which never fails to live up to its legend. Bazaar Chitli Qabar is one of those markets hidden inside the narrow alleys of Old Delhi and which are now somewhat overshadowed by more prominent landmarks.
The market probably derives its name from a small qabar (grave) that is located in the midst of the market. It’s protected by small houses covered with grills and is surrounded by various shops that go about their business nonchalantly.
The entire locality of Bazaar Chitli Qabar is a smaller, more congested and more homely version of the more commercialized Chandni Chowk found nearby. Narrow alleys, even more tightly packed shops selling everything from apparel to metal works to flowers can be seen; there are traditional bakers preparing large round shaped breads which you’re more likely to witness in a Middle Eastern souk and roads choked in perennial traffic jams; everything in this place is as far removed from your typical urban existence as it can be.

A Sunny afternoon date with Old Delhi!

Shahjahanabad in the afternoon, is bustling with people at all corners of the walled city. Whether it’s the shopkeepers shouting at the top of their voices, or the customers looking for their perfect piece of cloth, border that they are looking for, meshed wires, right above, watch your step, don’t stumble on the wires. You are yet to see the beauty and charm that the Walled city is!
If the heat is a spoilsport for you, you should see how the locals find solace in the sturdy roofs of mansions and throng for afternoon prayers under the shady dome of mosques that reflect impeccable imperial architecture. With all this hustle, the walled city of Shahjahanabad still is the go-to place for tourists from all walks of life, where only in the afternoons you will encounter chock-a-block alleys starting from the main street of Chandni Chowk through the narrower alleys like Ballimaran, Kinari Bazaar, and Dariba Kalan. A rickshaw tour around the bustling city of Old delhi will be an experience unforgettable, as you see the bustle on streets but once you hop on the rickshaws, you can indelibly be lazy while taking a leisurely tour with ‘Rickshaw Tours’, a flagship vertical of ‘India City Walks’ that curates offbeat city experiences. A rickshaw is a light two-wheeled passenger vehicle drawn by one or more people. The custom made rickshaws owned by ‘India City Walks’ have been designed keeping in mind the heritage, history and culture that the historic city has to offer as well as the comfort and safety of the travelers who come to explore the city of Old Delhi.
The route and the experiences have been designed as a part of the tour by ‘India City Walks’ to ensure that you spend very little time to get baked in the gorging sun and enjoy a swift, memorable ride around the walled city, the city which was commissioned by the Emperor Shahjahan. The tour starts from Jama Masjid, as we tell you the stories related to the mosque which is one of the largest in Asia. Right from the experience of the cool marble precincts to the elaborate central wall we tell you the story which makes the mosque come alive. After the mosque, we can hop into the royal carriages, which are comfortable and cushy rickshaws, to step away from the Mughal magnificence to the present day bustling city of Old Delhi. ‘India City Walks’ takes you through the main street of Chandni Chowk, literally translated as moonlit square, as the moonlight would reflect over the tank which would provide water through streamlets to the whole city, while you relax and sit in the rickshaw, we do the storytelling for you.
From there, we take a straight route to Asia’s largest spice market which is brimming with the strong smell of spices, there to absolutely mesmerize you and take you for a flavored ride. The whole of Chandni Chowk, is a mixed bag, while the main street of Chandni Chowk, has heritage temples and spiritual places like the Digambar Jain Mandir, Gurudwara Sis Ganj or the Central Baptist Church, all in the same route, the heart of the city has a small shop which has been serving masala Soda’s for 120 years, to beat the heat and give you the lost energy.
India City Walks will titillate your senses when the rickshaws take you around the busiest and the colorful alleys. Be it Ballimaran the one stop lane for footwear, optical and colorful bangles, or the wedding market, Kinari Bazaar which has the best designs for colorful wedding stores. Either sit on the rickshaw, or get down, admire the beauty of the lanes at your own leisure.
An afternoon in the city of Old Delhi lets you experience the quirky delights in a new way. The lazy, sunny streets might be the best time to experience the unique charm that should not be missed out on, especially when it is captured by ‘India City Walks’ rickshaw tour.

When the abode of Godly city became a Mughal City!

The city of Dinpanah, was founded by Humayun, four years, after his father had founded the Empire. On the banks of the river Yamuna, the city was constructed unknowingly, that there was another ancient city which existed at the same area. It was called as ‘Indraprastha’ which translates as the ‘city of the God Indra’. While going through the fort complex, you get to witness the Mughal magnificence as well the remains of the ancient city scattered around, in the form of pottery and other materials. But one very significant thing which the fort city reflects is the material remains that have been left by Sher Shah Suri. An Afghan ruler who had overthrown Humayun, wreaked havoc in the Mughal city, built the new capital city called Sher Shahi, which is now known as Purana Qila. After successfully defeating Humayun in 1540, Suri demolished all that remained from the existing fort city of Dinpanah, re-used the materials from it, as well as from Feroz Shah Kotla and Siri, to make his new city SherGarh which translates as ‘the abode of Lions’. While the fort city was enclosed with three gates which were referred to as Bada Darwaza, Talaqi Darwaza and Humayun Darwaza, the outer walls, right in the front was demarcated with few more gates, such as the Lal Darwaza and the Kabuli Darwaza.
Humayun was often known in history as a moderate Mughal ruler between his charismatic father Babur and his legendary son Akbar. Humayun a superstitious man that he was, must have chosen the particular location of Indraprastha, not far from Nizamuddin Auliya’s shrine. It seems a little awkward that although the gates and outer wall can be proved to be of Humayun’s time, there is not a single other structure of his time.
The gates and the outer walls prove to be of Humayun’s time, but not more than this can be called as pertaining to Humayun’s time. A decent look inside the fort will reveal how scantily the monuments are scattered around the whole area. The main attractions of the whole place might be either the Sher Mandal, and The Qila-e-Kuhna Mosque. The exquisite design of the mosque can be credited to Sher shah, but it doesn’t look like Pathan architecture. A look at the octagonal dome makes it look more like a ‘Lodhi-era’ construction. However, the mosque is the best preserved part of the complex as its horse-shoe shaped doorways is one of the most beautiful example of symmetry, two on the left are ‘sawaal’ and two on the right are ‘jawaab’.

The Tentacles of Incomparable Slaves: Qutub Complex

There is no tower like the tower of the triumph modeled to prove the victory of the Turkish over the Indian lands. The QutubMinar is one of the finest brick minaret which was the tower of triumph modeled after another victory, Minaret of Jam near Herat in the remote valley of western Afghanistan, which was erected by the brother of Muhammad Ghori.
The evening QutubMinar, with its tapered star like base with a circular top, was the victory tower with four ornamental bands adorning its lower storey, followed by two more storeys with two bands each. The construction of the first floor of QutubMinar was started by Qutub-ud-din Aibak, the founder of the Mamluk dynasty, who had also commissioned for Jami masjid. Later the first mosque of Delhi, was called as Quwwat-ul-Islam Mosque, which was right on the stronghold of the Hindu citadel of Tomars and Chauhans in delhi.
“To summon the prayers so loud that it could reach Misr (Egypt) and Medina”, was the intention of building the magnificent Minar. The piece and other pieces in the architectural arena in the QutubComplex, are exquisite as the complex beholds layers of history in it. While the Rajput rulers had stationed themselves in the first city of Delhi which was comprising of the precincts of Qutub Complex, the first Muslim rule had not been that adventurous to explore more places. Hence you come across the Mosque, and in its courtyard you can stumble upon the Iron Pillar which is said to have got by the Tomars, and has resisted rusting for 1600 years. The early Turkish rulers were primarily soldiers who had their imagination take shape with the Hindu craftsmen who were locally available.
The complex, sitting on the old citadel of Tomar’sLalKot represents the imagination of the Turkish sultans which was fuelled by their conquests and an uncertainty in the new land: a Muslim theme with Hindu imagination. Together, the layers of history in the complex area represents group of monuments of the Mamluks and Khilji dynasties, and some unreal dreams which were left deserted.
The journey which started from QutubComplex, spread tentacles around Delhi and spread their Sultanate throughout Delhi. It’s fascinating to trace how the Sultanate started off with simpler backgrounds to such elaborate tomb structures as we see elsewhere.

The Story of New Delhi

The story of the longest serving capital of India goes back to the British empire, when they wanted to add to the existing heritage, but also wanted to show their prowess by erecting some iconic monuments. But because of the lack of imagination, they named their city “New Delhi”.
The first foundation stone of New Delhi was laid by King George the Vth, the new emperor of India, after successfully crushing the revolt of 1857, and establishing the British Empire in India. For the longest time, the seat of British power was Calcutta, but when they experienced the bloody revolt from the Indians, their affirmations of the power could not stop them from acquiring the seat of power from Delhi. The architects chosen for this dream project of the British were Edward Lutyen’s and Herbert Baker.
On a December winter, during the Delhi Durbar, George V, along with Queen Mary, made an announcement that the capital of the British Raj would be shifted from Calcutta to Delhi, while the Viceroy’s residence was in the process of construction. Both Baker and Lutyens’ masters in their work, and excellent 20th century architects, wanted to replicate the colonial, vintage architecture, so that the Raj feels comfortable coming and settling in Oriental lands. The constructions in the city began after the First World War, but could only be completed by 1931. The initial planning consisted of the important residences, like the Secretariat buildings, the Viceroy’s residence, the India Gate which was made especially to welcome King George the Vth to his new territory which later would become the ‘Jewel in the Crown’.
These were initial places which were constructed. Later, both Baker and Lutyen’s started considering other places, in the vicinity of their city. Thus, was Delhi Town Planning Committee, set up to plan the city which would expand its tentacle’s till as far and wide. Thus the bungalows which expanded till present day Safdarjung Tomb till South are still in use by the prominent personalities of politics.
A glance through the wide roads, the roundabouts and the greenery around it, reflects why the architects chose to name it, what it was, in contrast to the existing seat of power.

The Story of a Lost Paradise: Qudsia Bagh

Wife of the emperor Muhammad Shah and the mother of a successor- Ahmad Shah, laid out a beautiful garden complex adjoining the western bank of Yamuna. A palace cum summer house, dotted with pavilions and a mosque were set amidst rolling greens of rose and fruit gardens and murmuring waterfalls.
After the death of Aurangzeb, the Mughal Empire had started crumbling, where the most prominent nobles had taken over their territory and started ruling all by themselves not recognizing the central authority which was still Mughal. Muhammad Shah Rangeela came to the throne, after frequent successions by recent predecessors who had been unapologetic of their responsibility of the Empire. Qudsia Begum and Nawab Javed Khan became the rulers of the Empire. While Ahmad Shah was a puppet king engaged in petty pleasures, he had slowly retired to a large pleasure garden that he had built. Qudsia Begum single handedly would take the responsibility of the Empire and

Presently, the greenery of the area most of which is taken over by the development authorities and established a home to beautiful birds, residence for squirrels and an exotic splash of lush foliage, which overlooks the Inter State Bus Terminus. Of all the original structures, only a few remain which are the main western gateway, a mosque, and a garden pavilion. They carry the scars of the revolt of 1857 war. The walls of the pavilion and structures scream out of the negligence of the later Mughals to be able to hold on to their power.

A walk in the garden pavilion will let you stumble upon the handsomely built mosque, which sits on the raised platform and built of think bricks, introduced by the British, and were called Lakhori Bricks. The mosque is characterized by the three bulbous domes, topped with sandstone lotus finials and surmounted upon an equal number of bays that are punctured with arched openings.
The mosque is adjacent to the busy road, which was once over the course of the river Yamuna. A colonial era building, it was built around the earlier Mughal pavilion, and it was once said that the original stable house for the horses of Qudsia Begum.

The House of Knowledge, a 14th century Complex!

Hauz Khas is probably one of the most elegantly designed structures in Delhi’s architectural history, which nestles amidst a beautiful landscape and calm quiet ambience, with immense greenery and the effervescent beauty of the lake, this is the most popular hangout for the youngsters and photographers. Built in 13th century, it is one of the oldest structures of Delhi, which is still vibrant because of the heart throbbing activities that happen in the place.

Hauz Khas was known as Hauz-e-Illahi when it was constructed by Allauddin Khilji, was further raised by Feroz Shah Tughlaq as a knowledge city and a center of excellence which also served as the city for the servants where refugee intellectuals would take shelter, while fleeing from the onslaught of the Mongols.
The entire beautiful complex of Hauz Khas consists of a madrasa, which is L shaped, three domed structure, conspicuously called as the Assembly Hall for a lack of better understanding of its use, a Mosque which is near the Assembly Hall, all of which is overlooking the Hauz-e-Illahi later, when renovated by Feroz Tughlaq was called as Hauz Khas. The Madrasa built almost 25 years after Tughlaqabad was abandoned.
A unique feature about the complex, is the madrasa has a protruding mihrab wall onto the lake where the scholars can overlook the calm waters.
A poet from the Tughlaq court writes about the madrasa “The moment I entered the blessed building..its fragrance possessed the odour of amber, hyacinths, basils, roses, tulips.” & on the food: “..pheasants,herons, fish.. heaped everywhere & students sat cross-legged on carpets brought from Shiraz & Yemen..”
Jalal Rumi was the first principal of the Madrasa, who had a knowledge of 14 sciences and all 4 Quranic recitals. With some intense academic seminars and discussions happening among the students and the learned professors under the very roof, the place had a lively environment.
Unani medicine is believed to have originated in Ancient Greece but it had been passed on to many universities in Samarkand, Tashkent and brought to India finally by the refugee scholars, who would come to the Madrasa.
A place which would be lively with debates, discussions, Feroz Tughlaq chose this particular place for his final resting in the city of Mehrauli, away from his own city of Ferozabad. The Tomb is the most intricately carved tomb built with a band around of Quranic scriptures and stucco medallions which were later decorated by Ibrahim Lodhi, the dome especially is an exquisite site to watch. The best part about the tomb structure is the courtyard which served not for defense but for a place to sit and relax, unlike his ancestors from Tughlaq kingdom was something which catches the eye of a local.

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